Wheels of Light: Chakras, Auras, and the Healing Energy of the Body

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9780671796242: Wheels of Light: Chakras, Auras, and the Healing Energy of the Body

Wheels of Light explores the seven chakras, or energy centers, of the body with particular focus on the first chakra, which has to do with our basic life force, our physical bodies, and our sexuality.

Drawing on scientific research, Native American culture, the ancient traditions of the Egyptians and Greeks, the philosophies of the Hindus, and the religions of the East, Rosalyn L. Bruyere presents a unique perspective on the value and healing potential of the chakra system.

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About the Author:

Rosalyn L. Bruyere is an internationally acclaimed healer, clairvoyant, and medicine woman. Trained as an engineer, she was instrumental in the eight-year research on the human electromagnetic field conducted at UCLA. An ordained minister, she is the founder and director of the Healing Light Center Church in Glendale, California, where she also offers a four-year training program for healers. She lives in Sierra Madre, California.

Excerpt. © Reprinted by permission. All rights reserved.:

Chapter 1

The Ancient and Modern Mystery

In my twenty years as a healer and teacher, the one question I can count on every new student to ask is "What's a aura?" From antiquity there has been a myriad of literary and pictorial descriptions of the aura. Sometimes it has been depicted as a luminous radiation surrounding the body. Frequently, it has been pictured as a kind of light around the head -- which some religious traditions call a halo. Most of us are familiar with paintings of haloed Christian saints. In earlier Chinese and Japanese art, a single and sometimes a triple halo surrounds the head of images of the bodhisattva or Buddha. In ancient Egyptian culture, the aura was often depicted as wings enfolding the body. In Native American tradition, the radiant aura of the buffalo has given rise to the legend of the white buffalo. When Matthew (17:2) describes the transfiguration of Christ, he says that Jesus's face "did shine as the sun," and "his raiment was white as the light." Luke (9:29)adds that Jesus's raiment was "glistering." This is a Biblical description of Christ's aura, which the Apostles Peter, James, and John were able to see when they were taken by their Master to a mountain just prior to his crucifixion.

People who are able to see auras have often reported seeing a kind of luminous radiation surrounding an individual, usually consisting of one or sometimes several colors. We now know that the aura, or auric field, relates to the electromagnetic field, which emanates from all matter. This field of energy, which usually extends five or six inches around the body, is outside the range of normal vision and in what is sometimes termed the realm of psychic sight. But even those who can't see the aura can still have an experience of it. The aura is what keeps us from bumping our shopping carts into one another in the supermarket. It's what allows us to sense another's presence in a darkened room, and it's what makes someone turn to look at us across a crowded room.

This implies that the aura is not just a reflection of light, as might have been assumed from the literary descriptions and paintings of old. It is an emanation, a luminous radiation, a field of light or energy that extends beyond the body to interact with our external environment. It is an energy system that keeps body and mind alive and healthy, and may in actuality create them.

The aura itself is generated by the spinning of smaller vortices of energy located within the body. Different religious traditions have called these subtle energy centers different things, but the word most commonly used is chakra from the Sanskrit word meaning "wheel of light." These seven chakras are who and what we are, what we feel and how we think and change. They are how we express ourselves and how we create. Although we as Westerners have no cognitive awareness of its energies, the chakra system is precisely the means by which we gain awareness. It is how we experience life, how we perceive reality, and how we relate to self, others, and the world, It is life itself.

As we explore the aura and the chakras, it is important for us to view our journey not as revolutionary, but rather as very traditional. Chakras, as well as auras and electromagnetic fields, are as old as the earth itself. The chakra system, in fact, is a part of the ancient and lost mysteries. And, in the end, the chakra system in our bodies is how we find our way back to the most ancient mystery of all -- God, the Oneness, the Omniscient.

The majority of what I know about the chakra system has come directly from my twenty years of experience as a healer and aura reader. As a young healer and psychic, when I would look at another's auric field, I would notice that some areas were darker than others, or that there were "holes" in the aura. I came to understand that those holes were indications of ill health or predictive of illness to come. When I put "energy" into a body and watched its movement, I observed that adding energy to one part of the body reveals how the body uses energy, and therefore how healthy it is. I watched people think, I watched them feel. I saw that these "patterns" correspond to their disease. From this experience I learned that we can suppress information in the body or in the chakra system, but we can never eliminate it. We can alter that information by the way we move or the way we think. Even if we make a slight change in behavior, it precipitates change in every other aspect of our lives. That was when I began to view the aura as a reflection of a person's entire well-being.

I had grown up seeing auras. Though some people consider psychic or "second" sight a spiritual gift, psychism runs in my family and was never considered a "gift." It was a "knowing" that allowed family members to assist one another in times of imminent disaster.

I was raised by my grandmother and great-grandmother, Nana. It was Nana who taught me to see auras around plants, although she never used that term. She would say, "Do you see the light? What color is it? Do you see that the light on the plant is increasing?" She told me that cuttings taken from a plant on which light was increasing would take root, but that cuttings taken from a plant on which light was decreasing wouldn't root. Then she'd have me do experiments in which I'd take cuttings from different plants, some with a full bright aura, others with a diminishing auric field, so I could discover for myself the truth of her teachings. So it was that in a very practical way I learned from Nana to "see" auric light and energy and to identify what was "full of light" as that which was also "full of life."

When I was six, Nana's husband, Mickey, died. But she continued to have communication with him. Nana's ability to see the light around plants had been viewed by the less psychic family members as a benign idiosyncrasy. But as Nana began to share with the rest of the family more and more of what Mickey was "saying," they became alarmed. Her conversations with the dead came to be viewed as an indication of increasing mental instability. Fearing my great-grandmother was having a nervous breakdown, the family had her hospitalized, and Nana was given electroshock treatments. When she returned home, she no longer conversed with Mickey -- nor did she take me into the garden anymore to see the plants. Witnessing what had happened to Nana, I decided that if I was to avoid her experience I had better forget about seeing any more light around plants. And, at the age of seven, I did.

Then, in my early twenties, I married and had children, who began to speak about the "colored fuzz" around people. Their ability to "see" auras restimulated my own. In order to raise them responsibly, I was forced to seek out the teachers who could help me make sense of our experiences. My studies not only helped me make sense of those experiences but introduced me to their practical applications. I was taught rudimentary healing techniques, which I sometimes practiced on my friends. I had no intention of becoming a healer, but, as the people I "treated" began to feel better and talk about it, I found that that's what I had become.

When people came to me, I would explain what an aura was and how I saw their disease, and so I developed a reputation as an aura reader, too. One day a woman phoned, identifying herself as a healer. She asked if she could bring a client to my home and requested me to tell her what I saw in the aura of the client as she worked. I was completely unprepared for what transpired that day. Rather than laying-on-of-hands, which was the healing method I had been taught, Emilie Conrad Dàoud used chanting and dancing in a very involved process. At the end of that process I told her what I had seen aurically. She then took that information to Dr. Valerie Hunt, who was at that time the Chairman of the Department of Kinesiology at UCLA. Dr. Hunt was researching the same process that we were, but from the viewpoint of a kinesiologist. Eventually I was asked to work in collaboration with both of them.

Dr. Hunt had received a grant to study Structural Integration, or rolfing (a technique for reshaping and realigning the body through deep manipulation). During the course of this project (which I will refer to throughout the book as The Rolf Study), we were able to measure the frequencies of the human energy field and discovered that these frequencies correlated with the frequencies of visible light. From that, we concluded that what science had been calling the human energy field, or the mind field, and what religious traditions had been calling the auric field were one and the same. Furthermore, the results of our research provided evidence that this large electromagnetic energy field is in fact generated by the smaller internal vortices of energy I mentioned earlier -- the chakras, the source of the human aura.

Around that same time, other scientists too were coming to the conclusion that the mind is not in the brain, but that it is an energy field in and around the body. New techniques such as Kirlian photography and biofeedback also pointed to the possibility of such a relationship. Wilder Penfield's The Mystery of the Mind, Karl Pribram's Languages of the Brain, Dr. Robert O. Becker's The Body Electric, W. A. Tiller's work, and the auric field research of Dr. Hunt all shed light on the connection between chakras, auras, and the mind. Similar, and in some cases more thorough, research had been in progress in the Soviet Union since the 1920s.

Our research at UCLA was significant on more than one level. It was perhaps the first attempt made in our country to examine an electrical manifestation, a magnetic field phenomenon, as connected to the healing process. Prior to that time, laying-on-of-hands healing had been viewed as a psychological, not an energetic process. Our research was important in that it was a meaningful attempt to correlate the body's natural frequency ranges with the spiritual world.

As a result of being involved with this research, I realized that in reading the aura I was looking at an aspect of mind, not in the intellectual sense but in terms of a definition that embraces all of consciousness -- the physical, the emotional, and the spiritual, as well as the intellectual. If the aura is an indication of a person's entire well-being, then the overall health of an individual is influenced by the way in which he or she lives his or her life. Thus, physical exercise, diet, meditation, and other spiritual practices, what and how we think as well as what we feel or don't feel, are all influential factors in determining how healthy -- or ill -- we are.

Health is generally defined as the absence of disease, but this is really an unsatisfactory definition. The word "health" means "wholeness." Health implies much more than freedom from disease. A complete definition of health must include vitality, appropriate feelings, clear thinking and reasoning, and a willingness to embrace change. Responsibility and creative self-expression, intuitive understanding and a vital spiritual life are also essential if we are to be whole and healthy. In his sermon on the mount, Jesus tells the multitude "Ye are the light of the world" (Matthew 5:14)and challenges them to let their light shine before men (Matthew 5:16). The light that shines forth from each of us -- the kind and quality of light generated by the chakras and reflected in the colors of our auric fields -- is a reflection of our state of health and our condition of wholeness. Thus, I came to understand that our definition of health needs to become "full of light."

Not long after my involvement with The Roll Study, I had an opportunity to put those research findings into practice and to learn even more, this time from the Native American culture, when I was asked to heal one of the Hopi tribal elders, Grandfather David Monongya. He was in Los Angeles to raise consciousness regarding the strip mining at Big Mountain, site of one of the first conflicts over the Hopi-Navajo tribal land. Grandfather David had cataracts. I laid hands on his body and very quickly moved to his head and laid hands on his eyes. He seemed to know exactly what I was doing. About the time I was actually beginning to accomplish something that I felt was healing, he said, "Oh, I see much better now. Please sit down." Of course I had not healed him, and in a manner of speaking, as it turned out, I ended up receiving a healing from him. He called to two or three other people in the house, and we listened for five hours as he related the Hopi prophecy. (See Appendix II for a summary of the Hopi prophecy.) I was stunned by the similarities between the story of the Apocalypse in Revelation and the predictions for the "end time" in Hopi.

I began to compare different cultures with different religious traditions as a way of finding other similarities in their teachings and sacred mysteries. The more I studied, the more I found varied cultural references to the chakra system. Shortly after my meeting with Grandfather David, I made a journey to the Holy Land. There I found that the chakra system as I knew and understood it meant something different once I was removed from my own culture and cultural heritage. I discovered that the light -- the aura -- and the meaning of the auric colors often differed from culture to culture. In Western society, people tend to think in yellow, daydream in blue, change in green, and get angry in red. While this tendency is not absolute, it is generally consistent. In traveling six hundred miles up the Egyptian Nile I never saw blue or yellow in the auras of Islamic people; I also noticed that aurically their thought process seemed to closely resemble that of the Native American people whom I had observed. Once in Israel, I again saw yellow auric fields, an observation that led me to believe that Israelis tend to "think" more like Europeans and Americans. From these experiences I began to comprehend why, in the Middle East, Israelis and Arabs do not seem to understand each other's way of thinking and why, on our own continent, the Native Americans and nonindigenous peoples fail to understand each other's ways. These observations led me to question whether or not the practices of different religions and particularly prayer positions change the auric colors. I especially began to wonder whether thought was something other than logic as we know it in the West.

Once I began to explore things in this way, it followed that if an entire culture's thought process was dominated by a particular chakra color, that culture would process reality through that dominant chakra. In other words, since each chakra has a particular "viewpoint," a culture would tend to "see" reality through the "eyes" of that chakra. Furthermore, because each chakra is directly related to a specific area of the body, certain positions and postures of the body would enhance the dominance of one or two colors while inhibiting others. In Islam, for instance, a Moslem bows on a prayer rug, with his knees on the ground. He then puts his forehead (more specifically, his "third eye") on a point that is usually a design on the rug. This posture directs focus to the area around the navel and around the forehead, making the second (orange) and sixth (purple) chakras dominant.

As one chakra center becomes predominant in a given culture, that chakra "colors" the values, assumptions, and prejudices of that society. This in turn often creates a prevailing one-mindedness or dogmatism. Such narrowness of vision has often determined the characteristics of a culture and the course of an era.

As far as I can tell, Native Americans are the only people...

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Descripción Simon Schuster Ltd, United Kingdom, 1994. Paperback. Estado de conservación: New. Language: English . This book usually ship within 10-15 business days and we will endeavor to dispatch orders quicker than this where possible. Brand New Book. This is a guide to the human energy field which provides a detailed explanation of the seven major energy centres of the body, known as chakras. In detail, the author explores the basic nature of these forces within us, including what they do and how to work with them. A major portion of the book is devoted to the first chakra, which is associated with our basic life force, our physical bodies, and sexuality. This section includes: breathing techniques and other exercises for achieving and maintaining balance, a discussion of diseases, association with dysfunctions and suggestions for treatment, and a scientific explanation of how the first chakra energy works. Nº de ref. de la librería BZV9780671796242

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Descripción Simon Schuster Ltd, United Kingdom, 1994. Paperback. Estado de conservación: New. Language: English . Brand New Book. This is a guide to the human energy field which provides a detailed explanation of the seven major energy centres of the body, known as chakras. In detail, the author explores the basic nature of these forces within us, including what they do and how to work with them. A major portion of the book is devoted to the first chakra, which is associated with our basic life force, our physical bodies, and sexuality. This section includes: breathing techniques and other exercises for achieving and maintaining balance, a discussion of diseases, association with dysfunctions and suggestions for treatment, and a scientific explanation of how the first chakra energy works. Nº de ref. de la librería BZV9780671796242

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