Críticas:
'Long regarded in the United States as a leading philosopher of religion, Nicholas Wolterstorff now has a growing reputation world-wide. He is cross-disciplinary in his approach, drawing freely from literary and critical theory, and is sensitive to the need to place religious claims in a larger context. Divine discourse addresses the traditional theme of divine revelation in a disarmingly direct way, by reflecting philosophically on the meaning of recurring biblical phrases, such as 'Thus sayeth the Lord' and of liturgical utterances, such as 'This is the word of the Lord'. This book will be a major contribution to a philosophical (and religious) understanding of what it means for God to speak.' John Clayton, Lancaster University
'Derived from his Wilde Lectures delivered at Oxford in 1993, Wolterstorff's Divine discourse makes an important contribution to contemporary research at the intersection of philosophy, theology, and biblical studies. Wolterstorff approaches biblical texts by focusing on the notion of divine speech, rather than by examining the idea of revelation, as is commonly done. The result is an original and creative account of God's communication with human beings, which provides a new way of thinking about biblical interpretation and about the interpretation of texts in general. This book is mandatory reading for anyone interested in these topics.' Eleonore Stump, St Louis University
'... a very interesting and important book and one for which the philosophical community should be grateful.' Richard Swinburne, Philosophy
' ... an impressive work, carefully argued and well informed, not only philosophically but also theologically and more widely.' Journal of Religious Studies
Contraportada:
Divine discourse comprises Nicholas Wolterstorff's philosophical reflections on the claim that God speaks. This claim figures large in the canonical texts and traditions of Judaism, Christianity, and Islam, but there has been remarkably little philosophical reflection on it, in good measure (so Professor Wolterstorff argues) because philosophers have mistakenly assimilated divine speech to divine revelation. He embraces contemporary speech-action theory as his basic approach to language; and after expanding the theory beyond its usual applications, concludes that the claim that God performs illocutionary actions is coherent and entails no obvious falsehoods. Moving on to issues of interpretation, he considers how one would interpret a text if one wanted to find out what God was saying thereby. Prominent features of this part of the discussion are his defense, against Ricoeur and Derrida, of the legitimacy of interpreting a text to find out what its author said, and his analysis of the double hermeneutic involved when the discourse of one person is appropriated into the discourse of another person. The book closes with a discussion of the epistemological question of whether we are entitled to believe that God speaks.
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