The ongoing ecological crisis keeps raising important questions for traditional Christian theology. If belief in God as creator means not only that God created the world in the first place but is involved in all that goes on in it, valuing creation and desiring its good, what form does divine action take in the world of today? Surely, for Christian belief, God cannot just be a distressed but helpless onlooker while human beings are exhorted to get on with what has to be done? Furthermore, what in the light of God's relation to the world, is the relation of human beings to non-human creation? Central to Dr Page's book is the view that there is too much anthropocentricity in doctrines of the creation, so that the world of nature is too often seen as it relates to human beings and not in its own right. She argues that a rethinking of fundamental doctrine is needed, if only as penance for what Christian doctrine has allowed human beings to get away with. Her new approach begins with the view that what God created was possibility, a more important characteristic of the world than has ever been acknowledged. All creation, not just the human world, is by its very being a response to the divine gift of possibility. Every creature, from the tree frog to the cheetah, lives in God's presence and has it own relationship with God, to whom it is all valuable and intimately known. Against this background, not only the doctrine of creation but the whole question of human ethical conduct takes on a new form, and any vision of eternity must be kaleidoscopic enough to include the whole web of creation.
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Ruth Page is Senior Lecturer in Divinity in the University of Edinburgh.
The ongoing ecological crisis keeps raising important questions for traditional Christian theology. If belief in God as creator means not only that God created the world in the first place but is involved in all that goes on in it, valuing creation and desiring its good, what form does divine action take in the world of today? Surely, for Christian belief, God cannot just be a distressed but helpless onlooker while human beings are exhorted to get on with what has to be done? Furthermore, what in the light of God's relation to the world, is the relation of human beings to non-human creation? Central to Dr Page's book is the view that there is too much antropocentricity in doctrines of the creation, so that the world of nature is too often seen as it relates to human beings and not in its own right. She argues that a rethinking of fundamental doctrine is needed, if only as penance for what Christian doctrine has allowed human beings to get away with. Her new approach begins with the view that what God created was possibility, a more important characteristic of the world than has ever been acknowledged. All creation, not just the human world, is by its very being a response to the divine gift of possibility. Every creature, from the tree frog to the cheetah, lives in God's presence and has it own relationship with God, to whom it is all valuable and intimately known. Against this background, not only the doctrine of creation but the whole question of human ethical conduct takes on a new form, and any vision of eternity must be kaleidoscopic enough to include the whole web of creation.
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Librería: WorldofBooks, Goring-By-Sea, WS, Reino Unido
Paperback. Condición: Very Good. The ongoing ecological crisis keeps raising important questions for traditional Christian theology. If belief in God as creator means not only that God created the world in the first place but is involved in all that goes on in it, valuing creation and desiring its good, what form does divine action take in the world of today? Surely, for Christian belief, God cannot just be a distressed but helpless onlooker while human beings are exhorted to get on with what has to be done? Furthermore, what in the light of God's relation to the world, is the relation of human beings to non-human creation? Central to Dr Page's book is the view that there is too much anthropocentricity in doctrines of the creation, so that the world of nature is too often seen as it relates to human beings and not in its own right. She argues that a rethinking of fundamental doctrine is needed, if only as penance for what Christian doctrine has allowed human beings to get away with. Her new approach begins with the view that what God created was possibility, a more important characteristic of the world than has ever been acknowledged. All creation, not just the human world, is by its very being a response to the divine gift of possibility. Every creature, from the tree frog to the cheetah, lives in God's presence and has it own relationship with God, to whom it is all valuable and intimately known. Against this background, not only the doctrine of creation but the whole question of human ethical conduct takes on a new form, and any vision of eternity must be kaleidoscopic enough to include the whole web of creation. The book has been read, but is in excellent condition. Pages are intact and not marred by notes or highlighting. The spine remains undamaged. Nº de ref. del artículo: GOR004423489
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Condición: Very Good. This book is in very good condition and will be shipped within 24 hours of ordering. The cover may have some limited signs of wear but the pages are clean, intact and the spine remains undamaged. This book has clearly been well maintained and looked after thus far. Money back guarantee if you are not satisfied. See all our books here, order more than 1 book and get discounted shipping. . Nº de ref. del artículo: 7719-9780334026532
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Condición: Good. This is an ex-library book and may have the usual library/used-book markings inside.This book has soft covers. Clean from markings. In good all round condition. Please note the Image in this listing is a stock photo and may not match the covers of the actual item,300grams, ISBN:9780334026532. Nº de ref. del artículo: 9835729
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Librería: Bahamut Media, Reading, Reino Unido
Condición: Very Good. Shipped within 24 hours from our UK warehouse. Clean, undamaged book with no damage to pages and minimal wear to the cover. Spine still tight, in very good condition. Remember if you are not happy, you are covered by our 100% money back guarantee. Nº de ref. del artículo: 6545-9780334026532
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Librería: CHILTON BOOKS, SUDBURY, Reino Unido
1st ed. "Central to Dr Page's book is the view that there is too much anthropocentricity in doctrines of the creation, so that the world of nature is too often seen as it relates to human beings and not in its own right. She argues that a rethinking of fundamental doctrine is needed, if only as penance for what Christian doctrine has allowed human beings to get away with." Pp.20/188, slight toning to pages. Paperback. VG. Nº de ref. del artículo: 33971
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Librería: Christian Value Books, Papanui, Nueva Zelanda
Softcover/Paperback. Condición: Fair. The ongoing ecological crisis keeps raising important questions for traditional Christian theology. If belief in God as creator means not only that God created the world in the first place but is involved in all that goes on in it, valuing creation and desiring its good, what form does divine action take in the world of today? Surely, for Christian belief, God cannot just be a distressed but helpless onlooker while human beings are exhorted to get on with what has to be done? Furthermore, what in the light of God's relation to the world, is the relation of human beings to non-human creation? Central to Dr Page's book is the view that there is too much anthropocentricity in doctrines of the creation, so that the world of nature is too often seen as it relates to human beings and not in its own right. She argues that a rethinking of fundamental doctrine is needed, if only as penance for what Christian doctrine has allowed human beings to get away with. Her new approach begins with the view that what God created was possibility, a more important characteristic of the world than has ever been acknowledged. All creation, not just the human world, is by its very being a response to the divine gift of possibility. Every creature, from the tree frog to the cheetah, lives in God's presence and has it own relationship with God, to whom it is all valuable and intimately known. Against this background, not only the doctrine of creation but the whole question of human ethical conduct takes on a new form, and any vision of eternity must be kaleidoscopic enough to include the whole web of creation. Nº de ref. del artículo: 232872
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Librería: Lucky's Textbooks, Dallas, TX, Estados Unidos de America
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Librería: Rarewaves USA, OSWEGO, IL, Estados Unidos de America
Paperback. Condición: New. The ongoing ecological crisis keeps raising important questions for traditional Christian theology. If belief in God as creator means not only that God created the world in the first place but is involved in all that goes on in it, valuing creation and desiring its good, what form does divine action take in the world of today? Surely, for Christian belief, God cannot just be a distressed but helpless onlooker while human beings are exhorted to get on with what has to be done? Furthermore, what in the light of God's relation to the world, is the relation of human beings to non-human creation?Central to Dr Page's book is the view that there is too much anthropocentricity in doctrines of the creation, so that the world of nature is too often seen as it relates to human beings and not in its own right. She argues that a rethinking of fundamental doctrine is needed, if only as penance for what Christian doctrine has allowed human beings to get away with.Her new approach begins with the view that what God created was possibility, a more important characteristic of the world than has ever been acknowledged. All creation, not just the human world, is by its very being a response to the divine gift of possibility. Every creature, from the tree frog to the cheetah, lives in God's presence and has it own relationship with God, to whom it is all valuable and intimately known. Against this background, not only the doctrine of creation but the whole question of human ethical conduct takes on a new form, and any vision of eternity must be kaleidoscopic enough to include the whole web of creation. Nº de ref. del artículo: LU-9780334026532
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