How Much Is Enough?

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9780241953891: How Much Is Enough?

In 1930 the great economist Keynes predicted that, over the next century, income would rise steadily, people's basic needs would be met and no one would have to work more than fifteen hours a week. Why was he wrong? Robert and Edward Skidelsky argue that wealth is not - or should not be - an end in itself, but a means to 'the good life'. Tracing the concept from Aristotle to the present, they show how far modern life has strayed from that ideal. They reject the idea that there is any single measure of human progress, whether GDP or 'happiness', and instead describe the seven elements which, they argue, make up the good life, and the policies that could realize them. ROBERT SKIDELSKY is Emeritus Professor of Political Economy at the University of Warwick. His biography of Keynes received numerous prizes, including the Lionel Gelber Prize and the Council on Foreign Relations Prize for International Relations. He was made a life peer in 1991, and a Fellow of the British Academy in 1994. EDWARD SKIDELSKY is a lecturer in the Philosophy Department of the University of Exeter. He contributes regularly to the New Statesman, Spectator and Prospect. His previous books include The Conditions of Goodness and Ernst Cassirer: The Last Philosopher of Culture.

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About the Author:

Robert Skidelsky is Emeritus Professor of Political Economy at the University of Warwick. His three volume biography of John Maynard Keynes (1983, 1992, 2000) received numerous prizes, including the Lionel Gelber Prize for International Relations and the Council on Foreign Relations Prize for International Relations. He was made a life peer in 1991, and a Fellow of the British Academy in 1994.

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Keynes was deeply ambivalent about capitalist civilization. It was a civilization that unleashed bad motives for the sake of good results. Morality had to be put in cold storage till abundance was achieved, for abundance would make possible a good life for all.
   Keynes understood that capitalist civilization had, at some level of consciousness, undertaken to license motives previously condemned as “foul” for the sake of future reward. It had struck a bargain with the forces of darkness, in return for which it would secure what earlier ages could only dream of—a world beyond the toil and trouble, violence and injustice of life as it actually is. We have called this bargain
“Faustian,” in honor of the famous doctor who sold his soul to the devil in return for knowledge, pleasure, and power.
   The story starts with the ancient dream of Utopia and then mutates into the historical project of creating a paradise on earth, which has gripped the western imagination for the last three hundred years, and in which the human race is still fitfully engaged. On the way, the idea of moral limits to human ambition, which underpinned all premodern conceptions of the good life, was lost, and dormant energies of creativity and destructiveness were set free in the hope that they would carry mankind to a pinnacle of achievement and mastery of the natural world. At various stages on this journey, the greatest thinkers of the age tried to envisage an end state, a point at which mankind could say “enough is enough,” only to find that the machine it had created to carry them to this point was out of control, a Frankenstein’s monster, which now programmed the game of progress according to its own insane logic. This is the story of how it happened—how we came to be ensnared by the dream of progress without purpose, riches without end.
 

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Edward Skidelsky, Robert Skidelsky
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ISBN 10: 0241953898 ISBN 13: 9780241953891
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Descripción Penguin Books Ltd, United Kingdom, 2013. Paperback. Estado de conservación: New. Language: English . Brand New Book. In 1930 the great economist Keynes predicted that, over the next century, income would rise steadily, people s basic needs would be met and no one would have to work more than fifteen hours a week. Why was he wrong?Robert and Edward Skidelsky argue that wealth is not - or should not be - an end in itself, but a means to the good life . Tracing the concept from Aristotle to the present, they show how far modern life has strayed from that ideal. They reject the idea that there is any single measure of human progress, whether GDP or happiness , and instead describe the seven elements which, they argue, make up the good life, and the policies that could realize them.ROBERT SKIDELSKY is Emeritus Professor of Political Economy at the University of Warwick. His biography of Keynes received numerous prizes, including the Lionel Gelber Prize and the Council on Foreign Relations Prize for International Relations. He was made a life peer in 1991, and a Fellow of the British Academy in 1994.EDWARD SKIDELSKY is a lecturer in the Philosophy Department of the University of Exeter. He contributes regularly to the New Statesman, Spectator and Prospect. His previous books include The Conditions of Goodness and Ernst Cassirer: The Last Philosopher of Culture. Nº de ref. de la librería APG9780241953891

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Edward Skidelsky, Robert Skidelsky
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Descripción Penguin Books Ltd, United Kingdom, 2013. Paperback. Estado de conservación: New. Language: English . Brand New Book. In 1930 the great economist Keynes predicted that, over the next century, income would rise steadily, people s basic needs would be met and no one would have to work more than fifteen hours a week. Why was he wrong?Robert and Edward Skidelsky argue that wealth is not - or should not be - an end in itself, but a means to the good life . Tracing the concept from Aristotle to the present, they show how far modern life has strayed from that ideal. They reject the idea that there is any single measure of human progress, whether GDP or happiness , and instead describe the seven elements which, they argue, make up the good life, and the policies that could realize them.ROBERT SKIDELSKY is Emeritus Professor of Political Economy at the University of Warwick. His biography of Keynes received numerous prizes, including the Lionel Gelber Prize and the Council on Foreign Relations Prize for International Relations. He was made a life peer in 1991, and a Fellow of the British Academy in 1994.EDWARD SKIDELSKY is a lecturer in the Philosophy Department of the University of Exeter. He contributes regularly to the New Statesman, Spectator and Prospect. His previous books include The Conditions of Goodness and Ernst Cassirer: The Last Philosopher of Culture. Nº de ref. de la librería APG9780241953891

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ISBN 10: 0241953898 ISBN 13: 9780241953891
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Descripción PENGUIN PRESS/CLASSICS, 2013. Estado de conservación: New. 2013. Paperback. Argues that wealth is not - or should not be - an end in itself, but a means to 'the good life'. Tracing the concept from Aristotle to the present, this book shows how far modern life has strayed from that ideal. It rejects the idea that there is any single measure of human progress, whether GDP or 'happiness'. Num Pages: 272 pages, illustrations. BIC Classification: KCA. Category: (G) General (US: Trade). Dimension: 197 x 130 x 16. Weight in Grams: 204. . . . . . . Nº de ref. de la librería V9780241953891

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Descripción PENGUIN PRESS/CLASSICS. Estado de conservación: New. 2013. Paperback. Argues that wealth is not - or should not be - an end in itself, but a means to 'the good life'. Tracing the concept from Aristotle to the present, this book shows how far modern life has strayed from that ideal. It rejects the idea that there is any single measure of human progress, whether GDP or 'happiness'. Num Pages: 272 pages, illustrations. BIC Classification: KCA. Category: (G) General (US: Trade). Dimension: 197 x 130 x 16. Weight in Grams: 204. . . . . . Books ship from the US and Ireland. Nº de ref. de la librería V9780241953891

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Edward Skidelsky; Robert Skidelsky
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