The Happiness Hypothesis: Putting Ancient Wisdom and Philosophy to the Test of Modern Science

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9780099478898: The Happiness Hypothesis: Putting Ancient Wisdom and Philosophy to the Test of Modern Science

Every culture rests on a bedrock of folk wisdom handed down through generations. The pronouncements of philosophers are homespun by our grandmothers, and find their way into our common sense: what doesn't kill you makes you stronger. Do unto others as you would have done unto you. Happiness comes from within. But are these 'truths' really true? Today we all seem to prefer to cling to the notion that a little bit more money, love or success will make us truly happy. Are we wrong? In The Happiness Hypothesis, psychologist Jonathan Haidt exposes traditional wisdom to the scrutiny of modern science, delivering startling insights. We learn that virtue is often not its own reward, why extroverts really are happier than introverts, and why conscious thought is not as important as we might like to think... Drawing on the rich inspiration of both philosophy and science, The Happiness Hypothesis is a remarkable, original and provocative book - ancient wisdom in our time.

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About the Author:

Jonathan Haidt teaches psychology at the University of Virginia. This is his first book for the general reader. Visit the website at http://www.happinesshypothesis.com/

Excerpt. © Reprinted by permission. All rights reserved.:

From Chapter 6: Love and Attachments

No one can live happily who has regard to himself alone and transforms everything into a question of his own utility; you must live for your neighbor, if you would live for yourself. (Seneca)

No man is an island, entire of itself; every man is a piece of the continent, a part of the main. (John Donne)

In 1931, at the age of four, my father was diagnosed with polio. He was immediately put into an isolation room at the local hospital in Brooklyn, New York. There was no cure and no vaccine for polio at that time, and city dwellers lived in fear of its spread. So for several weeks my father had no human contact, save for an occasional visit by a masked nurse. His mother came to see him every day, but that’s all she could do – wave to him and try to talk to him through the glass pane on the door. My father remembers calling out to her, begging her to come in. It must have broken her heart, and one day she ignored the rules and went in. She was caught and sternly reprimanded. My father recovered with no paralysis, but this image has always stayed with me: a small boy alone in a room, looking at his mother through the glass.

My father had the bad luck to be born at the confluence point of three big ideas. The first was germ theory, proposed in the 1840s by Ignaz Semmelweis and incorporated into hospitals and homes with gradually increasing ferocity over the next century. Pediatricians in the 1920s came to fear germs above all else as they began to collect statistics from orphanages and foundling homes. As far back as records went, they showed that most children dropped off at foundling homes died within one year. In 1915, a New York physician, Henry Chapin, reported to the American Pediatric Society that out of the ten foundling homes he had examined, in all but one of them all of the children had died before their second birthday. As pediatricians came to grips with the deadly effects of institutions on young children, they reacted in a logical way by launching a crusade against germs. It became a priority in orphanages and hospitals to isolate children as much as possible in clean cubicles, to prevent them from infecting each other. Beds were separated, dividers were placed between beds, nurses retreated behind masks and gloves, and mothers were scolded for violating quarantine.

The other two big ideas were psychoanalysis and behaviorism. These two theories agreed on very little, but they both agreed that the infant’s attachment to its mother is based on milk. Freud thought that the infant’s libido (desire for pleasure) is first satisfied by the breast, and therefore the infant develops its first attachment (psychological need) to the breast. Only gradually does the child generalize that desire to the woman who owns the breast. The behaviorists didn’t care about libido, but they too saw the breast as the first reinforcer, the first reward (milk) for the first behavior (sucking). The very heart of behaviorism, if it had one, was conditioning – the idea that learning occurs when rewards are conditional upon behaviors. So unconditional love -- holding, nuzzling, and cuddling children for no reason -- was seen as the surest way to make children lazy, spoiled, and weak. Freudians and behaviorists were united in their belief that highly affectionate mothering damages children, and that scientific principles could improve child rearing. Three years before my father entered the hospital, John Watson, the leading American behaviorist (in the years before B. F. Skinner), published the best seller Psychological Care of Infant and Child. Watson wrote of his dream that one day babies would be raised in baby farms, away from the corrupting influences of parents. But until that day arrived, parents were urged to use behaviorist techniques to rear strong children: don’t pick them up when they cry, don’t cuddle or coddle them, just dole out benefits and punishments for each good and bad action.

How could science have gotten it so wrong? How could doctors and psychologists not have seen that children need love as well as milk? This chapter is about that need – the need for other people, for touch, and for close relationships. No man, woman, or child is an island. Scientists have come a long way since John Watson, and there is now a much more humane science of love. The story of this science begins with orphans and rhesus monkeys, and ends with a challenge to the dismal view of love held by many of the ancients, East and West. The heroes of this story are two psychologists who rejected the central tenets of their training: Harry Harlow and John Bowlby. These two men knew that something was missing in behaviorism and in psychoanalysis, respectively. Against great odds they changed their fields, they humanized the treatment of children, and they made it possible for science to greatly improve upon the wisdom of the ancients.

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Descripción Cornerstone, United Kingdom, 2007. Paperback. Estado de conservación: New. Language: English . Brand New Book. Every culture rests on a bedrock of folk wisdom handed down through generations. The pronouncements of philosophers are homespun by our grandmothers, and find their way into our common sense: what doesn t kill you makes you stronger. Do unto others as you would have done unto you. Happiness comes from within. But are these truths really true? Today we all seem to prefer to cling to the notion that a little bit more money, love or success will make us truly happy. Are we wrong? In The Happiness Hypothesis, psychologist Jonathan Haidt exposes traditional wisdom to the scrutiny of modern science, delivering startling insights. We learn that virtue is often not its own reward, why extroverts really are happier than introverts, and why conscious thought is not as important as we might like to think. Drawing on the rich inspiration of both philosophy and science, The Happiness Hypothesis is a remarkable, original and provocative book - ancient wisdom in our time. Nº de ref. de la librería AAZ9780099478898

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Descripción Cornerstone, United Kingdom, 2007. Paperback. Estado de conservación: New. Language: English . Brand New Book. Every culture rests on a bedrock of folk wisdom handed down through generations. The pronouncements of philosophers are homespun by our grandmothers, and find their way into our common sense: what doesn t kill you makes you stronger. Do unto others as you would have done unto you. Happiness comes from within. But are these truths really true? Today we all seem to prefer to cling to the notion that a little bit more money, love or success will make us truly happy. Are we wrong? In The Happiness Hypothesis, psychologist Jonathan Haidt exposes traditional wisdom to the scrutiny of modern science, delivering startling insights. We learn that virtue is often not its own reward, why extroverts really are happier than introverts, and why conscious thought is not as important as we might like to think. Drawing on the rich inspiration of both philosophy and science, The Happiness Hypothesis is a remarkable, original and provocative book - ancient wisdom in our time. Nº de ref. de la librería AAZ9780099478898

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Descripción Arrow Books, 2007. Estado de conservación: New. 2007. Paperback. Drawing on the inspiration of both philosophy and science, this book exposes traditional wisdom to the scrutiny of modern science, delivering many insights. It tells that virtue is often not its own reward, why extroverts really are happier than introverts, and why conscious thought is not as important as we might like to think. Num Pages: 320 pages. BIC Classification: PDZ. Category: (G) General (US: Trade). Dimension: 198 x 132 x 20. Weight in Grams: 228. . . . . . . Nº de ref. de la librería V9780099478898

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Descripción Arrow Books. Estado de conservación: New. 2007. Paperback. Drawing on the inspiration of both philosophy and science, this book exposes traditional wisdom to the scrutiny of modern science, delivering many insights. It tells that virtue is often not its own reward, why extroverts really are happier than introverts, and why conscious thought is not as important as we might like to think. Num Pages: 320 pages. BIC Classification: PDZ. Category: (G) General (US: Trade). Dimension: 198 x 132 x 20. Weight in Grams: 228. . . . . . Books ship from the US and Ireland. Nº de ref. de la librería V9780099478898

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