Reseña del editor:
This historic book may have numerous typos and missing text. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1811 Excerpt: ...state to themselves the question, whether religion be true or not; and that they state to themselves this question, at the time when they are about to enter upon some act of sin, which religion condemns; and I believe the case so to be. I believe that this statement is often expressly made, and in the manner which I have represented. But there is also a tacit rejection of religion, which has nearly the same effect. Whenever a man deliberately ventures upon an action which he knows that religion prohibits, he tacitly rejects religion. There may not pass in his thoughts every step which we have described, nor mav he come expressly to the conclusion; but he acts upon the conclusion, he practically adopts it. And the doing so will alienate his mind from religion, as surely, almost, as if he had formally argued himself into an opinion of its untruth. The effect of sin is necessarily, and highly, and in all cases, adverse to the production and existence of religious faith. Real difficulties are doubled and trebled,.when they fall in with vicious propensities; imaginary difficulties are readily started. Vice is wonderfully acute in discovering reasons on its own side. This may be said of all kinds of vice; but, I think, it more particularly holds good of what are called licentious vices, that is, of vices of debauchery; for sins of debauchery have a tendency, which other species of sin have not so directly, to unsettle and weaken the powers of the understanding, as well as, in a greater degree, I think, than other vices, to render the heart thoroughly corrupt. In a mind so wholly depraved, the impression of any argument, relating to a moral or religious Subject, is faint, and slight, and transitory. To a vitiated palate no meat has its right taste; with a debauche...
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