Pagans and Philosophers: The Problem of Paganism from Augustine to Leibniz - Tapa blanda

One of Choice's Outstanding Academic Titles for 2015 "[An] excellent book... If Marenbon leaves a stone unturned ... I didn't notice it... [He] builds a powerful case."--Peter Adamson, Times Literary Supplement "Fascinating ... Marenbon constantly cuts across the standard discussions at a fresh angle, bringing new connections to light."---Noel Malcolm, Standpoint "This reviewer has been waiting for this book for a long time... [Pagans and Philosophers] is fascinating, exciting, compelling, and well worth the wait."--Choice "Overall this is a magnificent study in the history of ideas, executed with great lucidity and exemplary scholarship."--John Cottingham, The Tablet "Beautifully written, highly interesting (never dry or dull), and deserves a wide readership. It is enthusiastically recommended."--Carole M. Cusack, Speculum

From the turn of the fifth century to the beginning of the eighteenth, Christian writers were fascinated and troubled by the "Problem of Paganism," which this book identifies and examines for the first time. How could the wisdom and virtue of the great thinkers of antiquity be reconciled with the fact that they were pagans and, many thought, damned? Related questions were raised by encounters with contemporary pagans in northern Europe, Mongolia, and, later, America and China. Pagans and Philosophers explores how writers--philosophers and theologians, but also poets such as Dante, Chaucer, and Langland, and travelers such as Las Casas and Ricci--tackled the Problem of Paganism. Augustine and Boethius set its terms, while Peter Abelard and John of Salisbury were important early advocates of pagan wisdom and virtue. University theologians such as Aquinas, Scotus, Ockham, and Bradwardine, and later thinkers such as Ficino, Valla, More, Bayle, and Leibniz, explored the difficulty in depth. Meanwhile, Albert the Great inspired Boethius of Dacia and others to create a relativist conception of scientific knowledge that allowed Christian teachers to remain faithful Aristotelians. At the same time, early anthropologists such as John of Piano Carpini, John Mandeville, and Montaigne developed other sorts of relativism in response to the issue. A sweeping and original account of an important but neglected chapter in Western intellectual history, Pagans and Philosophers provides a new perspective on nothing less than the entire period between the classical and the modern world.