AFTER JIHAD: America and the Struggle for Islamic Democracy - Tapa blanda

"Noah Feldman's After Jihad is a brilliant, insightful, and timely discourse on one of the most important topics of our time: the idea and practice of democracy in the Muslim world. Feldman sets the discussion within the context of America's growing interaction with Islam. You may agree or disagree with Feldman's arguments, but you cannot ignore their relevance." --Prof. Akbar S. Ahmed, Professor of International Relations American University, and author of Discovering Islam: Making Sense of Muslim History and Society

"Is Islamic democracy possible? If so, can and should America help bring it about? In this impressive debut, Noah Feldman shows with crystal clarity that the answer to both questions is yes. Rich in political history, cultural analysis, religious understanding, and comparative law, After Jihad is the first book I have read since September 11 that gives me hope that there may be light at the end of the war against terrorism." --Harold Hongju Koh, Gerard C. and Bernice Latrobe Smith Professor of International Law, Yale Law School, Assistant Secretary of State for Democracy, Human Rights, and Labor, 1998-2001

A lucid and compelling case for a new American stance toward the Islamic world.

What comes after jihad? Outside the headlines, believing Muslims are increasingly calling for democratic politics in their undemocratic countries. But can Islam and democracy successfully be combined? Surveying the intellectual and geopolitical terrain of the contemporary Muslim world, Noah Feldman proposes that Islamic democracy is indeed viable and desirable, and that the West, particularly the United States, should work to bring it about, not suppress it.

Encouraging democracy among Muslims threatens America's autocratic Muslim allies, and raises the specter of a new security threat to the West if fundamentalists are elected. But in the long term, the greater threat lies in continuing to support repressive regimes that have lost the confidence of their citizens. By siding with Islamic democrats rather than the regimes that repress them, the United States can bind them to the democratic principles they say they support, reducing anti-Americanism and promoting a durable peace in the Middle East.

After Jihad gives the context for understanding how the many Muslims who reject religious violence see the world after the globalization of democracy. It is also an argument about how American self-interest can be understood to include a foreign policy consistent with the deeply held democratic values that make America what it is. At a time when the encounter with Islam has become the dominant issue of U.S. foreign policy, After Jihad provides a road map for making democracy work in a region where the need for it is especially urgent.